Through relentless training, the student (or Akashi) develops the concentration he needs in order to discern the essential dissatisfaction of Samsara, the perpetual cycle or flow of existence. Encompassing a range of spiritual practices from tea ceremonies to Tantric union, Do focuses a person’s essence, form, and intentions. In the process, the Akashayana refined Do (“the Way,” pronounced doe), the primal martial art from which all others descend.ĭo, however, is more than mere war techniques. Just as the strings of an instrument must be struck before they can vibrate harmoniously, so too has the Brotherhood endured millennia of war. And so, the Akashayana, commonly known as the Akashic Brotherhood, seek harmony in a world filled with chaos.ĭeeply misunderstood among the Council as “peaceful warriors,” devotees of the Akashayana Sangha (“Order of the Vehicle of Akasha”) strengthen their bodies to cultivate their minds – and, by extension, the Sphere of Mind – in their pursuit of harmony. It is, perhaps, the lot of man to strive against that flow certainly, the modern world is filled with distractions from such purposes. To attune one’s self to that flow is so simple that it can take lifetimes to master. As a result, common paradigms include Bring Back the Golden Age, Everything’s an Illusion, It’s All Good, and occasionally Might is Right. Asian alchemy, craftwork, faith, yoga, social dominion, and martial arts training allow a Brother to channel life energy (chi) toward astounding feats of physical, mental, and energetic achievement. To master such Arts in the proper Way (Do), a person must expand awareness in all things, clarify thoughts, focus the body, and subdue emotional confusion. Many frustrated pupils give up on this Path those who persist, however, cultivate impeccable fitness of mind, heart, and body.įocus: “Magick” is actually self-perfection and cosmic harmony. Akashic doctrine maintains that every person must find his or her way to enlightenment as a result, Akashayana receive very little guidance or encouragement. Each teacher typically teaches only one pupil at a time. Initiation: At temples, ashrams, and dojos across the world, Sifus (Masters) and Sihings (Adepts) accept disciples who display open minds and serious purpose. Tradition mages in the West most often encounter warriors of the Vajrapani (derisively called “Warring Fists”) and the eclectic iconoclasts of the Li-Hai, who seek enlightenment through heroic experience. Today, however, lots of power resides with the Shi-Ren (“Benevolent Aristocracy”), a faction of politically active traditionalists who want to expand Akashic influence in world affairs. Organization: The Brotherhood is essentially led by the Kannagara, monastic ascetics of the Phoenix Robe sect.
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